Written in year 2003 but never out-of-date
The time goes by. What I see is .... Right now a war is happening between the US (with its allies) and Iraq,
a very small country comparing with the US. (The US just recently had
a war with one of the poorest country in the world, Afghanistan.)
No matter what truth is behind this, when there is a war, it meas the
death of many people. Now the war has started already. For people who
believe in God, one thing one can do is to pray for a minimal number
of casualty. Now the American soldiers are in Iraqi land. Before the war, Saddam might have not decided yet about using chemical and biological weapons but now he is in the conner, which Bush and his team push him into, he may decide to use those weapons, just waiting for the right time for the worst result. And this is his own land, Iraq. Or those high range in the goverment know that now there is no such weapons. It's gone. It's destroyed already!!!! Almost everyone, if not all, believe the US and its allies will win.
Then what? I mean is anyone sure if it's worth for American and its
allies? Who knows for sure about the consequences, especially from other
countries? Many people see that America now is different, didn't listen
to the UN, started the war, etc. I hope this act by the US won't lead
to worse things. "Victory breeds hatred; the defeated sleeps in misery. One who has calmed down sleeps in comfort, having given up victory and defeat." ~ the Buddha |
|||
The next 4 paragraphs are excerpts from "Buddhist Reflections on the New Gulf War" by David R. Loy. It's interesting so I want to share with you: ...But there is another, special insight that Buddhism has to offer here. It is connected with anatta, the no-self teaching. Anatta means that our core is hollow. The shadow-side of this emptiness is a sense of lack. Our no-self means we feel groundless, and that often makes life a futile quest to make ourselves feel more real. Individually, we seek being in symbolic ways such as money, fame, or through the eyes of our beloved. Yet there is also an important collective dimension that feeds ideologies such as nationalism and group struggles such as war. We are always relieved to discover that the sense of lack bothering us is due to something outside us personified in the enemy, who therefore must be defeated if we are to become whole and healed. That is why war is sacred, and why we love violence. It seems to give us clear purchase on the sense of lack that otherwise tends to haunt us in an amorphous way. Violence focuses the source of our dissatisfaction outside us, where it can be destroyed. No wonder, then, that people tend to rejoice when war finally breaks out, as even Freud and Rilke initially did at the beginning of the first world war. We feel newly bonded with our neighbors in a struggle that is no longer unconscious but something we have some conscious control over. Our problem is no longer inside us, but the evil that is over there. In Afghanistan. Or Iraq. When wars and revolutions do not bring us the salvation-from-lack we seek, though, we need repeated wars and continual revolutions. Since we can never fill up the hole at our core in this way and make ourselves really real, we always need a new devil outside us (or inside us: a fifth column of Islamic terrorist cells) to rationalize our failure and fight against. We hide this fact from ourselves by projecting our victory sometime into the future. If Afghanistan didnt give us the security we crave, defeating Iraq will. When that doesnt quell our festering sense of collective lack, well find some other evil to fight. North Korea, anyone? The special problem today is that our increasing technological powers
make this game increasingly dangerous. If we don t see through this
cycle and stop it, we will destroy ourselves in the process of destroying
others. Ultimately, our individual and collective lack can only be resolved
spiritually, because that is the only way to realize our true ground.
That is the point of the Buddhist path. We need to take our projections
back into us and deal with them there. Instead of running away from my
sense of lack, mindfulness training (such as zazen) makes me more aware
of it. When I forget myself in meditation practice, the emptiness
at my core can transform into a peace that surpasses understanding,
into a formless, spontaneous fountain of creativity free to become this
or that. And to realize my own Buddha-nature in this way is to realize
that everyone else yes, even terrorists, even Saddam -- has the
same Buddha-nature. Buddhism emphasizes non-violence so much because this
path is incompatible with what has been called the myth of redemptive
violence, the belief that sees violence as the solution to our problems.
|
|||
IF YOU'RE TIRED OF WORLDLY WAY, TRY DHAMMA WAY. |
|||
Million years ago human beings may use stones as weapons, present day using airplanes hit buildings. It seems to me what we could do during the period of million years is going faster (much much faster) but in the circle. We still didn't go anywhere. And made me think of a spider trapped by its own webs. Many people still take advantage over other people who are inferior
(Million years ago: physical inferiors, now: intellectual inferiors.)
Lack of compassion. Human beings still have BIG problems. Those are
to deal with 1) their
insatiable craving, 2) hatred, and 3) delusion Some groups of people at the moment they are going to die, they
are softly smiling, they are in peace or pray because they believe
they are going to meet God (including those terrorist attacking on Sep.11!,
killing thousands of people)
Some other groups try to find every way not to die, give a huge amount
of money to doctors or scientists (instead
of millions of starving children
who are going to die) to do research like
Cloning (which is a very
controversial topic because some groups say that it is taking
other lives), use life-support
systems with interlacing tubes going into bodies
to keep those people alive, and many other ways that this group try to do. A main reason is they
are afraid of losing their wealth if they die, they have a huge number
of possessions (making me thinking
of those notorious CEO of American giant companies who cheat their own
employees), they just realize that
they can't take their possessions and their reputation with them if
they die (before this they ONLY know
but not realize). And anyway, they have to die. |
|||
Copyright © 2001-2009 wakeupsmart.com All rights
reserved |